Help to Avoid the False Words | Psalm 12:1–5
1 Save, O Lord, for the godly one is
gone;
for the
faithful have vanished from among the children of man.
2 Everyone utters lies to his neighbor;
with
flattering lips and a double heart they speak.
3 May the Lord cut off all flattering
lips,
the tongue
that makes great boasts,
4 those who say, “With our tongue we
will prevail,
our lips
are with us; who is master over us?”
5 “Because the poor are plundered,
because the needy groan,
I will now
arise,” says the Lord;
“I will place him in the safety for which he
longs.”
This psalm is a lament of a faithless generation in Israel battling
words. On one side, the wicked boast and
oppress with their tongues. On the
other, the Lord arises and speaks His tried and true Word—the one enduring
forever, delivering the righteous for generations to come (v. 7). For now, David lifts his prayer to the Lord—“Help,
O Lord!”—because of the trouble he faces.
The godly seeks the
Lord when he feels unstable. In v.
1, he seems isolated. The Hebrew term
translated “faithful” here has the idea of being “firm” or “stable,” paralleling “the godly.” David is cut off from those holding true to
God’s covenant. God created
companionship (Gn 2:18), and godly fellowship helps us have a sense of
stability in life. Still, we cannot
experience stability by putting our trust in others—God must be our help,
widening the way before us while His enemies seek to surround us (v. 8).
The godly seeks the
Lord when he feels oppressed. The
godless surround with empty words of vanity, double-minded and deceitful. Machiavellian, they flatter for advantage,
hiding a knife in a smile. Therefore, David
prays God would remove the tongues and lips of these rebels against the true King.
Though they boast, their rebellion is foolishness. They believe their tongues to be a source of gain,
they pride themselves in controlling their own lips, and naturally, they think
that they have no lord over them. The
folly of ego, of free will, and of autonomy define the human condition; today’s
trumpeters of sexual liberty also resound, “You must allow me my way, my body
is my own, and don’t put your God’s morality on me!”
David overstates his case; like Elijah (1 Kgs 19:10), he
feels alone. Trouble and falsehood
surrounds, but he’s about to be reminded—“Blessed are all who take refuge in
him” (Ps 2:12). The Lord will arise, and
judgment comes now. “The LORD is a man of war; the LORD is his
name” (Ex 15:3).